差異處

這裏顯示兩個版本的差異處。

--- sloka:bg_8 [2026/01/12 07:04] – host
+++ sloka:bg_8 [2026/01/12 07:14] (目前版本) – host
@@ 行 58: / 行 58: @@
 Translation \\
 After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection. ++++
+</WRAP>
+++++
+++++   Bhagavad-gītā 8.16|
+<fs large>ā-brahma-bhuvanāl lokāḥ\\
+punar āvartino 'rjuna\\
+mām upetya tu kaunteya\\
+punar janma na vidyate</fs>
+<WRAP>
+++++ Read More|
+Synonyms \\
+ābrahma—up to the Brahmaloka planet; bhuvanāt—from the planetary systems; lokāḥ—planets; punaḥ—again; āvartinaḥ—returning; arjuna—O Arjuna; mām—unto Me; upetya—arriving; tu—but; kaunteya—O son of Kuntī; punaḥ janma—rebirth; na—never; vidyate—takes to.
+Translation \\
+From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.  ++++
 </WRAP>
 ++++
@@ 行 63: / 行 78: @@
 ++++   Bhagavad-gītā 8.20|
-<fs large>paras tasmāt tu bhāvo 'nyo
+<fs large>paras tasmāt tu bhāvo 'nyo\\
-'vyakto 'vyaktāt sanātanaḥ
+'vyakto 'vyaktāt sanātanaḥ\\
-yaḥ sa sarveṣu bhūteṣu
+yaḥ sa sarveṣu bhūteṣu\\
 naśyatsu na vinaśyati</fs>
 <WRAP>
 ++++ Read More|
+Synonyms \\
+paraḥ—transcendental; tasmāt—from that; tu—but; bhāvaḥ—nature; anyaḥ—another; avyaktaḥ—unmanifest; avyaktāt—from the unmanifest; sanātanaḥ—eternal; yaḥ—that; saḥ—which; sarveṣu—all; bhūteṣu—manifestation; naśyatsu—being annihilated; na—never; vinaśyati—annihilated.
-**Synonyms**
+Translation \\
-paraḥ — transcendental; tasmāt — to that; tu — but; bhāvaḥ — nature; anyaḥ — another; avyaktaḥ — unmanifest; avyaktāt — to the unmanifest; sanātanaḥ — eternal; yaḥ — that; saḥ — which; sarveṣu — in all; bhūteṣu — beings; naśyatsu — being destructible; na — never; vinaśyati — is destroyed.
+Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. ++++
+</WRAP>
+++++
-**Translation**
+++++   Bhagavad-gītā 8.21|
-Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.
+<fs large>avyakto 'kṣara ity uktas\\
+tam āhuḥ paramāṁ gatim\\
+yaṁ prāpya na nivartante\\
+tad dhāma paramaṁ mama</fs>
+<WRAP>
+++++ Read More|
+Synonyms \\
+avyaktaḥ—unmanifested; akṣaraḥ—infallible; iti—thus; uktaḥ—said; tam—that which; āhuḥ—is known; paramām—ultimate; gatim—destination; yam—that which; prāpya—gaining; na—never; nivartante—comes back; tat-dhāma—that abode; paramam—supreme; mama—Mine.
+Translation \\
+That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.++++
 </WRAP>
 ++++
+++++   Bhagavad-gītā 8.22|
-++++   Bhagavad-gītā 8.20  |
+<fs large>puruṣaḥ sa paraḥ pārtha\\
-<fs large>paras tasmāt tu bhāvo 'nyo
+bhaktyā labhyas tv ananyayā\\
-'vyakto 'vyaktāt sanātanaḥ
+yasyāntaḥ-sthāni bhūtāni\\
-yaḥ sa sarveṣu bhūteṣu
+yena sarvam idaṁ tatam</fs>
-naśyatsu na vinaśyati</fs>
+<WRAP>
-<WRAP>
 ++++ Read More|
+Synonyms \\
+puruṣaḥ—the Supreme Personality; saḥ—He; paraḥ—the Supreme, than whom no one is greater; pārtha—O son of Pṛthā; bhaktyā—by devotional service; labhyaḥ—can be achieved; tu—but; ananyayā—unalloyed, undeviating devotion; yasya—His; antaḥsthāni—within; bhūtāni—all this material manifestation; yena—by whom; sarvam—all; idam—whatever we can see; tatam—distributed.
+Translation \\
+The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him. ++++
+</WRAP>
+++++
-**Synonyms**
-paraḥ — transcendental; tasmāt — to that; tu — but; bhāvaḥ — nature; anyaḥ — another; avyaktaḥ — unmanifest; avyaktāt — to the unmanifest; sanātanaḥ — eternal; yaḥ — that; saḥ — which; sarveṣu — in all; bhūteṣu — beings; naśyatsu — being destructible; na — never; vinaśyati — is destroyed.
-**Translation**
-Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.
-</WRAP>++++