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sloka:bg_8 [2026/01/12 07:08] – hostsloka:bg_8 [2026/01/12 07:14] (目前版本) – host
行 61: 行 61:
 ++++ ++++
  
-++++   Bhagavad-gītā 8.5| +++++   Bhagavad-gītā 8.16| 
-<fs large>anta-kāle ca mām eva \\ +<fs large>ā-brahma-bhuvanāl lokāḥ\\ 
-smaran muktvā kalevaram \\ +punar āvartino 'rjuna\\ 
-yaḥ prayāti sa mad-bhāvaṁ \\ +mām upetya tu kaunteya\\ 
-yāti nāsty atra saṁśayaḥ</fs>+punar janma na vidyate</fs>
 <WRAP> <WRAP>
 ++++ Read More|   ++++ Read More|  
 Synonyms \\ Synonyms \\
-anta-kāle — at the end of life; ca — also; mām — Me; eva — certainly; smaran — remembering; muktvā — quitting; kalevaram — the body; yaḥ — he who; prayāti — goes; saḥ — he; mat-bhāvam — My nature; yāti — attains; na — not; asti — there is; atra — here; saṁśayaḥ — doubt.  +ābrahma—up to the Brahmaloka planet; bhuvanāt—from the planetary systems; lokāḥ—planets; punaḥ—again; āvartinaḥ—returning; arjuna—O Arjuna; mām—unto Me; upetya—arriving; tu—but; kaunteya—O son of Kuntī; punaḥ janma—rebirth; na—never; vidyate—takes to.
  
 Translation \\ Translation \\
-And whoever, at the time of death, quits his body remembering Me alone, he attains My nature; of this there is no doubt.  +++++From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.  ++++
 </WRAP> </WRAP>
 ++++ ++++
  
  
-++++   Bhagavad-gītā 8.5| +++++   Bhagavad-gītā 8.20| 
-<fs large>anta-kāle ca mām eva \\ +<fs large>paras tasmāt tu bhāvo 'nyo\\ 
-smaran muktvā kalevaram \\ +'vyakto 'vyaktāt sanātanaḥ\\ 
-yaḥ prayāti sa mad-bhāvaṁ \\ +yaḥ sa sarveṣu bhūteṣu\\ 
-yāti nāsty atra saṁśayaḥ</fs>+naśyatsu na vinaśyati</fs>
 <WRAP> <WRAP>
 ++++ Read More|   ++++ Read More|  
 Synonyms \\ Synonyms \\
-anta-kāle — at the end of life; ca — also; mām — Me; eva — certainly; smaran — remembering; muktvā — quitting; kalevaram — the body; yaḥ — he who; prayāti — goes; saḥ — he; mat-bhāvam — My nature; yāti — attains; na — not; asti — there is; atra — here; saṁśayaḥ — doubt.  +paraḥ—transcendental; tasmāt—from that; tu—but; bhāvaḥ—nature; anyaḥ—another; avyaktaḥ—unmanifest; avyaktāt—from the unmanifest; sanātanaḥ—eternal; yaḥ—that; saḥ—which; sarveṣu—all; bhūteṣu—manifestation; naśyatsu—being annihilated; na—never; vinaśyati—annihilated.
  
 Translation \\ Translation \\
-And whoever, at the time of death, quits his body remembering Me alone, he attains My nature; of this there is no doubt.  +++++Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. ++++
 </WRAP> </WRAP>
 ++++ ++++
 +
 +++++   Bhagavad-gītā 8.21|
 +<fs large>avyakto 'kṣara ity uktas\\
 +tam āhuḥ paramāṁ gatim\\
 +yaṁ prāpya na nivartante\\
 +tad dhāma paramaṁ mama</fs>
 +<WRAP>
 +++++ Read More|  
 +Synonyms \\
 +avyaktaḥ—unmanifested; akṣaraḥ—infallible; iti—thus; uktaḥ—said; tam—that which; āhuḥ—is known; paramām—ultimate; gatim—destination; yam—that which; prāpya—gaining; na—never; nivartante—comes back; tat-dhāma—that abode; paramam—supreme; mama—Mine.
 +
 +Translation \\
 +That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.++++
 +</WRAP>
 +++++
 +
 +
 +++++   Bhagavad-gītā 8.22|
 +<fs large>puruṣaḥ sa paraḥ pārtha\\
 +bhaktyā labhyas tv ananyayā\\
 +yasyāntaḥ-sthāni bhūtāni\\
 +yena sarvam idaṁ tatam</fs>
 +<WRAP>
 +++++ Read More|  
 +Synonyms \\
 +puruṣaḥ—the Supreme Personality; saḥ—He; paraḥ—the Supreme, than whom no one is greater; pārtha—O son of Pṛthā; bhaktyā—by devotional service; labhyaḥ—can be achieved; tu—but; ananyayā—unalloyed, undeviating devotion; yasya—His; antaḥsthāni—within; bhūtāni—all this material manifestation; yena—by whom; sarvam—all; idam—whatever we can see; tatam—distributed.
 +
 +
 +Translation \\
 +The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him. ++++
 +</WRAP>
 +++++
 +
 +
 +
 +
 +
  
  
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