在秋天燦爛的月光下，Śrī Caitanya Mahāprabhu 將大海誤認為 Yamunā 河。祂因與 Kṛṣṇa 分離而極度痛苦，如同沉沒在苦海中一般，奔跑著躍入海中，整夜昏迷於水中。清晨，祂被自己的親近奉獻者找到。願那位 Śacī 之子 Śrī Caitanya Mahāprabhu 以祂超然的遊戲保護我們。

jaya jaya śrī-caitanya jaya nityānanda
jayādvaita-candra jaya gaura-bhakta-vṛnda

==字譯== jaya jaya—一切榮耀, śrī-caitanya—to Lord Śrī Caitanya Mahāprabhu, jaya—all glories, nityānanda—to Nityānanda Prabhu, jaya—all glories, advaita-candra—to Advaita Ācārya, jaya—all glories, gaura-bhakta-vṛnda—to the devotees of Śrī Caitanya Mahāprabhu。

一切榮耀歸於 Śrī Caitanya Mahāprabhu！一切榮耀歸於 Nityānanda Prabhu！一切榮耀歸於 Advaita Ācārya！一切榮耀歸於 Śrī Caitanya Mahāprabhu 的所有奉獻者！

ei-mate mahāprabhu nīlācale vaise
rātri-dine kṛṣṇa-vicchedārṇave bhāse

==字譯== ei-mate—這樣的方式, mahāprabhu—Śrī Caitanya Mahāprabhu, nīlācale—at Jagannātha Purī, vaise—居住, rātri-dine—日夜, kṛṣṇa-viccheda—of separation from Kṛṣṇa, arṇave—in the ocean, bhāse—漂浮。

以這樣的方式，Śrī Caitanya Mahāprabhu 居住在 Nīlācala（Jagannātha Purī），日夜如同漂浮在與 Kṛṣṇa 分離的苦海之中。

śarat-kālera rātri, saba candrikā-ujjvala
prabhu nija-gaṇa lañā beḍāna rātri-sakala

==字譯== śarat-kālera—of autumn season, rātri—夜晚, saba—all, candrikā-ujjvala—被月光照亮, prabhu—Śrī Caitanya Mahāprabhu, nija-gaṇa—自己的同伴, lañā—帶著, beḍāna—漫步, rātri-sakala—整個夜晚。

在秋季的夜晚，一切都被明亮的月光照得通透，Śrī Caitanya Mahāprabhu 帶著自己的奉獻者同伴，整夜在各處漫步。

udyāne udyāne bhramena kautuka dekhite
rāsa-līlāra gīta-śloka paḍite śunite

==字譯== udyāne udyāne—from garden to garden, bhramena—遊走, kautuka dekhite—觀看有趣的事物, rāsa-līlāra—of the rāsa dance, gīta-śloka—歌曲與詩節, paḍite śunite—誦讀與聆聽。

祂從一座花園遊走到另一座花園，觀賞各種有趣的景象，一邊誦讀並聆聽有關 rāsa-līlā 的歌曲與詩節。

prabhu premāveśe karena gāna, nartana
kabhu bhāvāveśe rāsa-līlānukaraṇa

==字譯== prabhu—Śrī Caitanya Mahāprabhu, prema-āveśe—in ecstatic love, karena—進行, gāna—唱歌, nartana—跳舞, kabhu—有時, bhāva-āveśe—in ecstatic emotion, rāsa-līlā—the rāsa dance, anukaraṇa—模仿。

Śrī Caitanya Mahāprabhu 在狂喜的愛中唱歌跳舞，有時在情緒的狂喜中模仿 rāsa-līlā 的舞蹈。

kabhu bhāvonmāde prabhu iti-uti dhāya
bhūme paḍi' kabhu mūrcchā, kabhu gaḍi' yāya

==字譯== kabhu—有時, bhāva-unmāde—in the madness of ecstatic love, prabhu—Śrī Caitanya Mahāprabhu, iti-uti—到處, dhāya—奔跑, bhūme paḍi'-倒在地上, kabhu mūrcchā—有時昏迷, kabhu—有時, gaḍi' yāya—在地上翻滾。

有時在愛的瘋狂中，Śrī Caitanya Mahāprabhu 到處奔跑，有時倒在地上昏迷，有時在地上翻滾。

rāsa-līlāra eka śloka yabe paḍe, śune
pūrvavat tabe artha karena āpane

==字譯== rāsa-līlāra—of the rāsa-līlā, eka—one, śloka—詩節, yabe—當, paḍe—誦讀, śune—聆聽, pūrva-vat—as previously, tabe—然後, artha karena—解釋意義, āpane—親自。

當 Svarūpa Dāmodara 誦讀或祂自己誦讀一首有關 rāsa-līlā 的詩節時，祂就像之前那樣親自解釋其意義。

ei-mata rāsa-līlāya haya yata śloka
sabāra artha kare, pāya kabhu harṣa-śoka

==字譯== ei-mata—in this way, rāsa-līlāya—in the pastimes of the rāsa-līlā, haya—有, yata śloka—多少詩節, sabāra—of all, artha kare—解釋意義, pāya—得到, kabhu—有時, harṣa-śoka—喜悅與悲傷。

祂以這種方式解釋所有有關 rāsa-līlā 的詩節，有時感到極大的喜悅，有時又陷入深深的悲傷。

se saba ślokera artha, se saba 'vikāra'
se saba varṇite grantha haya ati-vistāra

==字譯== se saba—all those, ślokera—of verses, artha—meanings, se saba—all those, vikāra—transformations, se saba—all of them, varṇite—to describe, grantha haya—the book becomes, ati-vistāra—極其龐大。

要詳細描述那些詩節的意義，以及主身體的所有轉變，這本書將會變得極其龐大。

dvādaśa vatsare ye ye līlā kṣaṇe-kṣaṇe
ati-bāhulya-bhaye grantha nā kailuṅ likhane

==字譯== dvādaśa vatsare—in twelve years, ye ye—各種, līlā—pastimes, kṣaṇe-kṣaṇe—每一刻, ati-bāhulya—過於眾多, bhaye—因恐懼, grantha—book, nā—not, kailuṅ likhane—我寫。

在十二年中，祂每一刻都在進行各種神蹟，由於擔心內容過於繁多，我沒有將所有細節寫進書中。

pūrve yei dekhāñāchi dig-daraśana
taiche jāniha 'vikāra' 'pralāpa' varṇana

==字譯== pūrve—先前, yei—as, dekhāñāchi—I have shown, dig-daraśana—僅作指示, taiche—同樣, jāniha—you may know, vikāra—transformations, pralāpa—crazy talks, varṇana—description。

就像先前我只給出大致的指示一樣，你們應當了解，我對主的轉變與瘋狂言語的描述也只是簡略提要。

sahasra-vadane yabe kahaye 'ananta'
eka-dinera līlāra tabu nāhi pāya anta

==字譯== sahasra-vadane—with thousands of mouths, yabe—如果, kahaye—述說, ananta—Lord Ananta, eka-dinera—of one day, līlāra—of pastimes, tabu—仍然, nāhi pāya—無法達到, anta—the end。

即使擁有千頭的 Ananta 若試圖述說 Śrī Caitanya Mahāprabhu 一天的神蹟，也仍然無法窮盡其盡頭。

koṭi-yuga paryanta yadi likhaye gaṇeśa
eka-dinera līlāra tabu nāhi pāya śeṣa

==字譯== koṭi-yuga—數百萬個千年, paryanta—直到, yadi—if, likhaye—寫作, gaṇeśa—the demigod Gaṇeśa, eka-dinera—of one day, līlāra—of pastimes, tabu—仍然, nāhi pāya—無法達到, śeṣa—the remainder。

即使 Śiva 之子、半神人的書記 Gaṇeśa 用數百萬個千年來書寫，也無法寫完主一天神蹟的殘餘部分。

bhaktera prema-vikāra dekhi' kṛṣṇera camatkāra!
kṛṣṇa yāra nā pāya anta, kebā chāra āra?

==字譯== bhaktera—of a devotee, prema-vikāra—ecstatic transformations, dekhi'-seeing, kṛṣṇera—of Lord Kṛṣṇa, camatkāra—驚奇, kṛṣṇa—Lord Kṛṣṇa, yāra—of which, nā pāya—無法得到, anta—the limit, kebā—who, chāra—微不足道, āra—其他人。

看到奉獻者愛的轉變，連主 Kṛṣṇa 都感到驚奇！如果連 Kṛṣṇa 本人都無法測度其極限，其他微不足道的人又如何能呢？

bhakta-premāra yata daśā, ye gati prakāra
yata duḥkha, yata sukha, yateka vikāra
kṛṣṇa tāhā samyak nā pāre jānite
bhakta-bhāva aṅgīkare tahā āsvādite

==字譯== bhakta-premāra—of devotee love, yata—all, daśā—conditions, ye—which, gati prakāra—進展方式, yata—all, duḥkha—痛苦, yata—all, sukha—快樂, yateka—all, vikāra—轉變, kṛṣṇa—Lord Kṛṣṇa, tāhā—that, samyak—完全, nā pāre jānite—無法了解, bhakta-bhāva—the mood of a devotee, aṅgīkare—接受, tāhā—that, āsvādite—to taste。

奉獻者愛的所有狀態、進展方式、所有痛苦與快樂、所有轉變，主 Kṛṣṇa 都無法完全了知。因此，祂接受奉獻者的心態，親自品嘗這些情味。

kṛṣṇere nācāya premā, bhaktere nācāya
āpane nācaye,–tine nāce eka-ṭhāñi

==字譯== kṛṣṇere—Kṛṣṇa, nācāya—使跳舞, premā—love of Kṛṣṇa, bhaktere—the devotee, nācāya—使跳舞, āpane—親自, nācaye—跳舞, tine—all three, nāce—跳舞, eka-ṭhāñi—in one place。

對 Kṛṣṇa 的愛使 Kṛṣṇa 跳舞，使奉獻者跳舞，也親自跳舞——這三者共同在同一處起舞。

premāra vikāra varṇite cāhe yei jana
cānda dharite cāhe, yena hañā 'vāmana'

==字譯== premāra—of ecstatic love, vikāra—transformations, varṇite—to describe, cāhe—想要, yei jana—那個人, cānda dharite—to catch the moon, cāhe—想要, yena—as if, hañā—成為, vāmana—a dwarf。

誰若想描述對 Kṛṣṇa 之愛的轉變，就如同矮子想抓住天上的月亮一樣。

vāyu yaiche sindhu-jalera hare eka 'kaṇa'
kṛṣṇa-prema-kaṇa taiche jīvera sparśana

==字譯== vāyu—the wind, yaiche—as, sindhu-jalera—of the ocean water, hare—帶走, eka kaṇa—one particle, kṛṣṇa-prema-kaṇa—one particle of love of Kṛṣṇa, taiche—同樣, jīvera—of a living entity, sparśana—觸碰。

就像風只能從大海中帶走一滴水，一個眾生也只能觸及 Kṛṣṇa 之愛大海中的一粒微塵。

kṣaṇe kṣaṇe uṭhe premāra taraṅga ananta
jīva chāra kāhāṅ tāra pāibeka anta?

==字譯== kṣaṇe kṣaṇe—一刻接一刻, uṭhe—升起, premāra—of love of Kṛṣṇa, taraṅga—waves, ananta—無限, jīva—a living entity, chāra—微不足道, kāhāṅ—哪裡, tāra—of that, pāibeka—將得到, anta—the limit。

在那愛的大海中，每一刻都升起無限的波浪，一個微不足道的眾生又如何能測得其邊際？

śrī-kṛṣṇa-caitanya yāhā karena āsvādana
sabe eka jāne tāhā svarūpādi 'gaṇa'

==字譯== śrī-kṛṣṇa-caitanya—Lord Śrī Caitanya Mahāprabhu, yāhā—什麼, karena—進行, āsvādana—品嘗, sabe—完全, eka—one, jāne—知道, tāhā—that, svarūpa-ādi gaṇa—以 Svarūpa Dāmodara 為首的奉獻者。

Śrī Kṛṣṇa Caitanya Mahāprabhu 所品嘗的一切，只有以 Svarūpa Dāmodara 為首的那群奉獻者才能完全知曉。

jīva hañā kare yei tāhāra varṇana
āpanā śodhite tāra choṅye eka 'kaṇa'

==字譯== jīva hañā—作為普通眾生, kare—進行, yei—whoever, tāhāra—of that, varṇana—描述, āpanā—自己, śodhite—to purify, tāra—of that, choṅye—觸碰, eka kaṇa—one particle。

一個普通眾生若試圖描述這些，僅僅觸及那大海的一滴，就能淨化自身。

ei-mata rāsera śloka-sakala-i paḍilā
śeṣe jala-kelira śloka paḍite lāgilā

==字譯== ei-mata—in this way, rāsera—of the rāsa dance, śloka—verses, sakala-i—all, paḍilā—已誦讀, śeṣe—at the end, jala-kelira—of water pastimes, śloka—verse, paḍite lāgilā—開始誦讀。

這樣，所有有關 rāsa 舞的詩節都已誦讀完畢。最後，開始誦讀有關水中嬉戲的詩節。

tābhir yutaḥ śramam apohitum aṅga-saṅga-
ghṛṣṭa-srajaḥ sa kuca-kuṅkuma-rañjitāyāḥ
gandharva-pālibhir anudruta āviśad vāḥ
śrānto gajībhir ibha-rāḍ iva bhinna-setuḥ

==字譯== tābhiḥ—由她們（gopīs）陪伴, yutaḥ—伴隨, śramam—疲勞, apohitum—to remove, aṅga-saṅga—身體接觸, ghṛṣṭa—被摩擦, srajaḥ—from the garland, saḥ—祂, kuca-kuṅkuma—from the kuṅkuma on breasts, rañjitāyāḥ—被染色, gandharva-pālibhir—像 Gandharva 的蜂群, anudrutaḥ—被跟隨, āviśat—進入, vāḥ—the water, śrāntaḥ—疲倦, gajībhiḥ—by she-elephants, ibha-rāṭ—the king of elephants, iva—like, bhinna-setuḥ—超越道德規範。

「為了消除疲勞，Kṛṣṇa 與 gopīs 們一同進入 Yamunā 河水。祂的胸膛摩擦著她們的胸部，將花環壓碎，並被她們乳房的 kuṅkuma 染紅。那花環的香氣吸引了如 Gandharva 般的蜂群跟隨。疲倦的 Kṛṣṇa 如同象王帶著母象群，超越一切規範地進入水中。」（此詩節出自 Śrīmad-Bhāgavatam 10.33.22）

ei-mata mahāprabhu bhramite bhramite
āiṭoṭā haite samudra dekhena ācambite

==字譯== ei-mata—in this way, mahāprabhu—Śrī Caitanya Mahāprabhu, bhramite bhramite—遊走之時, āiṭoṭā haite—from Āiṭoṭā temple, samudra—the sea, dekhena—看見, ācambite—突然。

Śrī Caitanya Mahāprabhu 這樣遊走之時，突然從 Āiṭoṭā 寺廟附近看到了大海。

（

candra-kāntye uchalita taraṅga ujjvala
jhalamala kare,–yena 'yamunāra jala'

==字譯== candra-kāntye—月光的照耀, uchalita—高高湧起, taraṅga—波浪, ujjvala—明亮, jhalamala kare—閃閃發光, yena—如同, yamunāra jala—Yamunā河的水。

在月光的照耀下，海浪高高湧起，明亮閃耀，看起來就像 Yamunā 河的河水一樣。

yamunāra bhrame prabhu dhāñā calilā
alakṣite yāi' sindhu-jale jhāṅpa dilā

==字譯== yamunāra bhrame—誤認為 Yamunā, prabhu—Śrī Caitanya Mahāprabhu, dhāñā calilā—快速奔跑, alakṣite—不被察覺, yāi'-前往, sindhu-jale—進入海水, jhāṅpa dilā—躍入。

Śrī Caitanya Mahāprabhu 誤把大海當成 Yamunā，便快速奔跑過去，在眾人未察覺的情況下，躍入海水中。

paḍitei haila mūrcchā, kichui nā jāne
kabhu ḍubāya, kabhu bhāsāya taraṅgera gaṇe

==字譯== paḍitei—一落水, haila mūrcchā—陷入昏迷, kichui nā jāne—什麼也不知道, kabhu ḍubāya—有時沉沒, kabhu bhāsāya—有時浮起, taraṅgera gaṇe—被波浪群。

一落入水中，祂就陷入昏迷，什麼也感覺不到。有時被波浪壓沉，有時又被托起浮在水面。

taraṅge vahiyā phire,–yena śuṣka kāṣṭha
ke bujhite pāre ei caitanyera nāṭa?

==字譯== taraṅge—被波浪, vahiyā phire—漂來漂去, yena—如同, śuṣka kāṣṭha—乾木頭, ke—who, bujhite pāre—能理解, ei—this, caitanyera nāṭa—Caitanya的戲劇表演。

波浪把祂像乾木頭一樣沖來沖去。誰能理解這是 Śrī Caitanya Mahāprabhu 的神聖戲劇呢？

koṇārkera dike prabhure taraṅge lañā yāya
kabhu ḍubāñā rākhe, kabhu bhāsāñā lañā yāya

==字譯== koṇārkera dike—朝 Koṇārka方向, prabhure—主, taraṅge—波浪, lañā yāya—帶走, kabhu ḍubāñā rākhe—有時沉沒保留, kabhu bhāsāñā lañā yāya—有時浮起帶走。

波浪把主沖向 Koṇārka 寺廟的方向，有時讓祂沉沒，有時讓祂浮起，一路帶著前進。

yamunāte jala-keli gopī-gaṇa-saṅge
kṛṣṇa karena–mahāprabhu magna sei raṅge

==字譯== yamunāte—in Yamunā, jala-keli—水中嬉戲, gopī-gaṇa-saṅge—與 gopīs, kṛṣṇa karena—Kṛṣṇa進行, mahāprabhu—Śrī Caitanya Mahāprabhu, magna—完全沉浸, sei raṅge—在那嬉戲中。

主 Kṛṣṇa 與 gopīs 在 Yamunā 河中嬉戲，Śrī Caitanya Mahāprabhu 完全沉浸在那種喜樂之中。

ihāṅ svarūpādi-gaṇa prabhu nā dekhiyā
'kāhāṅ gelā prabhu?' kahe camakita hañā

==字譯== ihāṅ—這裡, svarūpādi-gaṇa—以 Svarūpa 為首的奉獻者, prabhu nā dekhiyā—不見主, kāhāṅ gelā prabhu—主去哪裡了, kahe—說, camakita hañā—驚訝。

此時，以 Svarūpa Dāmodara 為首的奉獻者發現不見主，驚訝地說：「主去哪裡了？」

mano-vege gelā prabhu, dekhite nārilā
prabhure nā dekhiyā saṁśaya karite lāgilā

==字譯== mano-vege—at mind speed, gelā—離去, prabhu—主, dekhite nārilā—無法看見, prabhure nā dekhiyā—不見主, saṁśaya—懷疑, karite lāgilā—開始。

主以心念的速度離去，沒人能看見。眾人找不到主，便開始產生各種疑慮。

'jagannātha dekhite kibā devālaye gelā?
anya udyāne kibā unmāde paḍilā?

==字譯== jagannātha—Jagannātha, dekhite—to see, kibā—是否, devālaye—to temple, gelā—去了, anya udyāne—in other garden, kibā—或, unmāde—in madness, paḍilā—倒下。

「主是否去 Jagannātha 寺廟瞻仰了？還是因狂喜而在某座花園倒下了？」

guṇḍicā-mandire gelā, kibā narendrere?
caṭaka-parvate gelā, kibā koṇārkere?'

==字譯== guṇḍicā-mandire—to Guṇḍicā temple, gelā—去了, kibā—或, narendrere—to Narendra lake, caṭaka-parvate—to Caṭaka-parvata, gelā—去了, kibā—或, koṇārkere—to Koṇārka。

「或許去了 Guṇḍicā 寺廟，或 Narendra 湖，或 Caṭaka-parvata，又或許去了 Koṇārka 寺廟？」

eta bali' sabe phire prabhure cāhiyā
samudrera tīre āilā kata jana lañā

==字譯== eta bali'-這樣說, sabe—all, phire—四處走, prabhure cāhiyā—尋找主, samudrera tīre—到海邊, āilā—來到, kata jana—許多人, lañā—帶著。

大家這樣討論著，四處尋找主，最後帶著許多人來到海邊。

cāhiye beḍāite aiche rātri-śeṣa haila
'antardhāna ha-ilā prabhu',–niścaya karila

==字譯== cāhiye beḍāite—尋找遊走, aiche—這樣, rātri-śeṣa haila—夜晚結束, antardhāna ha-ilā—消失, prabhu—主, niścaya karila—決定。

他們這樣尋找遊走，整夜過去，最後斷定：「主已經隱沒不見了。」

prabhura vicchede kāra dehe nāhi prāṇa
aniṣṭā-śaṅkā vinā kāra mane nāhi āna

==字譯== prabhura vicchede—與主分離, kāra—of whom, dehe—in body, nāhi prāṇa—沒有生命, aniṣṭā-śaṅkā—對不幸的擔憂, vinā—除了, kāra mane—in whose mind, nāhi āna—沒有其他。

與主分離讓每個人感覺身體已無生氣，除了擔心主遭遇不幸，腦中再無其他念頭。

“aniṣṭa-śaṅkīni bandhu-hṛdayāni bhavanti hi”

==字譯== aniṣṭa—of mishap, śaṅkīni—懷疑, bandhu—of friends/relatives, hṛdayāni—hearts, bhavanti—成為, hi—確實。

「親友的心總是對摯愛之人可能遭遇不幸而充滿憂慮。」（引自 Abhijñāna-śakuntala）

samudrera tīre āsi' yukati karilā
cirāyu-parvata-dike kata-jana gelā

==字譯== samudrera tīre—到海邊, āsi'-來到, yukati karilā—商議, cirāyu-parvata—of Caṭaka-parvata, dike—方向, kata-jana—一些人, gelā—去了。

來到海邊後，他們商議對策，部分人前往 Caṭaka-parvata 的方向尋找。

pūrva-diśāya cale svarūpa lañā kata jana
sindhu-tīre-nīre karena prabhura anveṣaṇa

==字譯== pūrva-diśāya—東方, cale—前進, svarūpa—Svarūpa Dāmodara, lañā—帶著, kata jana—一些人, sindhu-tīre—海邊, nīre—in water, karena—進行, prabhura—of 主, anveṣaṇa—搜尋。

Svarūpa Dāmodara 帶著一些人向東方前進，在海邊和水中仔細搜尋主。

viṣāde vihvala sabe, nāhika 'cetana'
tabu preme bule kari' prabhura anveṣaṇa

==字譯== viṣāde—in moroseness, vihvala—茫然, sabe—all, nāhika cetana—沒有意識, tabu—然而, preme—in love, bule—遊走, kari'-進行, prabhura anveṣaṇa—尋找主。

眾人因憂傷而神志恍惚，幾乎失去意識，但出於對主的愛，他們仍繼續四處遊走尋找。

dekhena–eka jāliyā āise kāndhe jāla kari'
hāse, kānde, nāce, gāya, bale 'hari' 'hari'

==字譯== dekhena—they see, eka jāliyā—one fisherman, āise—走來, kāndhe—肩上, jāla kari'-扛網, hāse—笑, kānde—哭, nāce—跳舞, gāya—唱歌, bale—說, hari hari—Hari Hari。

他們看見一位漁夫肩扛漁網走來，一邊笑、一邊哭、一邊跳舞、一邊唱歌，不停地喊著「Hari！Hari！」

jāliyāra ceṣṭā dekhi' sabāra camatkāra
svarūpa-gosāñi tāre puchena samācāra

==字譯== jāliyāra—of fisherman, ceṣṭā—行為, dekhi'-看見, sabāra—of all, camatkāra—驚奇, svarūpa-gosāñi—Svarūpa Dāmodara, tāre—to him, puchena—詢問, samācāra—消息。

看到漁夫的異常行為，大家都感到驚奇。Svarūpa Dāmodara Gosvāmī 便向他詢問情況。

“kaha, jāliyā, ei dike dekhilā eka-jana?
tomāra ei daśā kene,–kahata' kāraṇa?”

==字譯== kaha—請說, jāliyā—漁夫, ei dike—in this direction, dekhilā—看見了, eka-jana—某人, tomāra—你的, ei daśā—這種狀態, kene—為何, kahata'—請說, kāraṇa—原因。

「漁夫啊，請告訴我們，你在這附近有沒有看見一個人？為什麼你現在是這種狀態？請說出原因。」

jāliyā kahe,–“ihāṅ eka manuṣya nā dekhila
jāla vāhite eka mṛtaka mora jāle āila

==字譯== jāliyā kahe—漁夫說, ihāṅ—這裡, eka manuṣya—一個人, nā dekhila—沒看見, jāla vāhite—拉網時, eka mṛtaka—一具屍體, mora jāle—in my net, āila—進來。

漁夫回答：「我這裡沒看見任何人。但拉網時，一具屍體進了我的網。」

baḍa matsya bali' āmi uṭhāiluṅ yatane
mṛtaka dekhite mora bhaya haila mane

==字譯== baḍa matsya—大魚, bali'-以為, āmi—I, uṭhāiluṅ—拉起, yatane—小心, mṛtaka—屍體, dekhite—看見, mora bhaya—我的恐懼, haila mane—在心中產生。

「我以為是大魚，便小心翼翼地拉上來。但一看是屍體，我心中頓時充滿恐懼。」

jāla khasāite tāra aṅga-sparśa ha-ila
sparśa-mātre sei bhūta hṛdaye paśila

==字譯== jāla khasāite—鬆開網時, tāra aṅga-sparśa—觸碰祂的身體, ha-ila—發生, sparśa-mātre—僅一觸碰, sei bhūta—那鬼魂, hṛdaye—in heart, paśila—進入。

「鬆開網時，我觸碰到那屍體的身體。只一觸碰，那鬼魂就進入了我的心。」

bhaye kampa haila, mora netre vahe jala
gadgada vāṇī, roma uṭhila sakala

==字譯== bhaye—因恐懼, kampa—顫抖, haila—發生, mora netre—in my eyes, vahe jala—流淚, gadgada vāṇī—聲音顫抖, roma—汗毛, uṭhila sakala—全部豎起。

「我因恐懼而全身顫抖，眼淚直流，聲音顫抖，全身汗毛豎立。」

kibā brahma-daitya, kibā bhūta, kahane nā yāya
darśana-mātre manuṣyera paiśe sei kāya

==字譯== kibā—是否, brahma-daitya—婆羅門鬼魂, kibā—或, bhūta—普通鬼魂, kahane nā yāya—無法說, darśana-mātre—僅一看見, manuṣyera—of man, paiśe—進入, sei kāya—that body。

「我不知道那是婆羅門的鬼魂還是普通鬼魂，總之說不清楚。只要一看見那身體，它就進入人的身體。」

śarīra dīghala tāra–hāta pāṅca-sāta
ekeka-hasta-pada tāra, tina tina hāta

==字譯== śarīra—身體, dīghala—長, tāra—它的, hāta—肘尺（約一呎半）, pāṅca-sāta—五到七, ekeka—每一, hasta-pada—手腳, tāra—of that, tina tina hāta—三肘尺。

「那身體非常長，有五到七肘尺。每隻手和每隻腳都有三肘尺長。」

asthi-sandhi chuṭile carma kare naḍa-baḍe
tāhā dekhi' prāṇa kā'ra nāhi rahe dhaḍe

==字譯== asthi-sandhi—骨關節, chuṭile—分離, carma—皮膚, kare naḍa-baḍe—鬆弛垂掛, tāhā dekhi'-看見那, prāṇa—生命, kā'ra—of whom, nāhi rahe—不留存, dhaḍe—in body。

「骨關節都分開了，皮膚鬆鬆垮垮地垂掛著。誰看見那景象，生命都無法留在身體裡。」

maḍā-rūpa dhari' rahe uttāna-nayana
kabhu goṅ-goṅ kare, kabhu rahe acetana

==字譯== maḍā—of corpse, rūpa—the form, dhari'-保持, rahe—維持, uttāna-nayana—眼睛睜開, kabhu—有時, goṅ-goṅ kare—發出咕咕聲, kabhu—有時, rahe acetana—保持無意識。

「它保持屍體的形狀，眼睛睜得大大的。有時發出咕咕的聲音，有時完全無意識。」

sākṣāt dekhechoṅ,–more pāila sei bhūta
mui maile mora kaiche jīve strī-put

==字譯== sākṣāt—親眼, dekhechoṅ—我看見了, more—我, pāila—進入, sei bhūta—那鬼魂, mui maile—if I die, mora kaiche—我的怎麼, jīve—生活, strī-put—妻兒。

「我親眼看見了，那鬼魂已經附上我。如果我死了，我的妻兒怎麼活下去？」

sei ta' bhūtera kathā kahana nā yāya
ojhā-ṭhāñi yāichoṅ,–yadi se bhūta chāḍāya

==字譯== sei ta'—那確實, bhūtera—of ghost, kathā—事情, kahana nā yāya—無法說, ojhā-ṭhāñi—to exorcist, yāichoṅ—我去, yadi—if, se bhūta—that ghost, chāḍāya—能驅除。

「那鬼魂的事實在太可怕，說都說不出來。我正要去驅鬼師那裡，看他能不能把鬼驅走。」

ekā rātrye buli' matsya māriye nirjane
bhūta-preta āmāra nā lāge 'nṛsiṁha'-smaraṇe

==字譯== ekā rātrye—獨自在夜晚, buli'-遊走, matsya māriye—捕魚, nirjane—in solitary places, bhūta-preta—鬼魂, āmāra—對我, nā lāge—不附身, nṛsiṁha-smaraṇe—憶念 Nṛsiṁha。

「我獨自在夜晚的偏僻地方捕魚，因為我總是憶念 Nṛsiṁha，鬼魂從不靠近我。」

ei bhūta nṛsiṁha-nāme cāpaye dviguṇe
tāhāra ākāra dekhite bhaya lāge mane

==字譯== ei bhūta—this ghost, nṛsiṁha-nāme—Nṛsiṁha聖名, cāpaye—壓倒, dvi-guṇe—加倍, tāhāra ākāra—它的形狀, dekhite—看見, bhaya—恐懼, lāge mane—在心中產生。

「但這鬼魂卻在 Nṛsiṁha 聖名下加倍壓迫我。光是看見它的形狀，我心中就充滿恐懼。」

othā nā yāiha, āmi niṣedhi tomāre
tāhāṅ gele sei bhūta lāgibe sabāre

==字譯== othā—那裡, nā yāiha—不要去, āmi niṣedhi—我禁止, tomāre—你們, tāhāṅ gele—if go there, sei bhūta—that ghost, lāgibe—會附身, sabāre—所有人。

「不要去那裡，我禁止你們去！如果你們去了，那鬼魂會附在你們所有人身上。」

eta śuni' svarūpa-gosāñi saba tattva jāni'
jāliyāre kichu kaya su-madhura vāṇī

==字譯== eta śuni'-聽到這些, svarūpa-gosāñi—Svarūpa Dāmodara, saba tattva—全部真相, jāni'-明白, jāliyāre—to fisherman, kichu kaya—說了一些, su-madhura vāṇī—非常甜美言語。

聽到這些，Svarūpa Dāmodara Gosvāmī 完全明白了真相，便用極其甜美的語氣對漁夫說道。

'āmi–baḍa ojhā jāni bhūta chāḍāite'
mantra paḍi' śrī-hasta dilā tāhāra māthāte

==字譯== āmi—I, baḍa ojhā—大驅鬼師, jāni—I know, bhūta chāḍāite—如何驅鬼, mantra paḍi'-念曼陀羅, śrī-hasta—聖手, dilā—放置, tāhāra māthāte—在他的頭上。

「我是一位著名的驅鬼師，我知道怎麼驅除鬼魂。」他一邊念曼陀羅，一邊將聖手放在漁夫的頭上。

tina cāpaḍa māri' kahe,–'bhūta palāila
bhaya nā pāiha'–bali' susthira karila

==字譯== tina cāpaḍa māri'-打了三記耳光, kahe—說, bhūta palāila—鬼魂逃走了, bhaya nā pāiha—不要害怕, bali'-說著, su-sthira karila—使平靜。

他打了漁夫三記耳光，說道：「鬼魂已經逃走了，不要害怕。」這樣說著，他讓漁夫平靜下來。

eke prema, āre bhaya,–dviguṇa asthira
bhaya-aṁśa gela,–se haila kichu dhīra

==字譯== eke—一方面, prema—狂喜之愛, āre—另一方面, bhaya—恐懼, dvi-guṇa—加倍, asthira—不安, bhaya-aṁśa—恐懼部分, gela—消失, se—he, haila—成為, kichu dhīra—有些鎮定。

漁夫一方面因狂喜之愛而激動，另一方面又恐懼，兩者加倍讓他不安。現在恐懼消退，他才稍稍鎮定。

svarūpa kahe,–“yāṅre tumi kara 'bhūta'-jñāna
bhūta nahe–teṅho kṛṣṇa-caitanya bhagavān

==字譯== svarūpa kahe—Svarūpa 說, yāṅre—那位, tumi—you, kara bhūta-jñāna—認為是鬼魂, bhūta nahe—不是鬼魂, teṅho—祂, kṛṣṇa-caitanya—Kṛṣṇa Caitanya, bhagavān—至尊人格神首。

Svarūpa 說：「你認為是鬼魂的那位，其實不是鬼魂，而是至尊人格神首 Śrī Kṛṣṇa Caitanya Mahāprabhu。」

premāveśe paḍilā teṅho samudrera jale
tāṅre tumi uṭhāilā āpanāra jāle

==字譯== prema-āveśe—因狂喜之愛, paḍilā—掉落, teṅho—祂, samudrera jale—進入海水, tāṅre—祂, tumi—you, uṭhāilā—救起, āpanāra jāle—in your net。

「祂因狂喜之愛而落入海中，你用自己的網把祂救了上來。」

tāṅra sparśe ha-ila tomāra kṛṣṇa-premodaya
bhūta-preta-jñāne tomāra haila mahā-bhaya

==字譯== tāṅra sparśe—因觸碰祂, ha-ila—發生, tomāra—你的, kṛṣṇa-prema-udaya—Kṛṣṇa之愛覺醒, bhūta-preta-jñāne—認為是鬼魂, tomāra—你的, haila—發生, mahā-bhaya—極大恐懼。

「僅僅觸碰祂，就喚醒了你對 Kṛṣṇa 的愛。但因為你以為是鬼魂，便產生了極大的恐懼。」

ebe bhaya gela, tomāra mana haila sthire
kāhāṅ tāṅre uṭhāñācha, dekhāha āmāre

==字譯== ebe—現在, bhaya gela—恐懼消失, tomāra mana—你的心, haila sthire—變得平靜, kāhāṅ—哪裡, tāṅre—祂, uṭhāñācha—你救起, dekhāha—請顯示, āmāre—給我。

「現在你的恐懼已經消失，心也平靜了。請告訴我，你把祂放在哪裡，讓我看看祂。」

jāliyā kahe,–“prabhure dekhyāchoṅ bāra-bāra
teṅho nahena, ei ati-vikṛta ākāra

==字譯== jāliyā kahe—漁夫說, prabhure—主, dekhyāchoṅ—I have seen, bāra-bāra—多次, teṅho nahena—不是祂, ei—this, ati-vikṛta ākāra—極其變形的形狀。

漁夫說：「我多次見過主，但這不是祂。這身體變形得太厲害了。」

svarūpa kahe,–“tāṅra haya premera vikāra
asthi-sandhi chāḍe, haya ati dīrghākāra

==字譯== svarūpa kahe—Svarūpa 說, tāṅra—of Him, haya—有, premera vikāra—愛的轉變, asthi-sandhi—骨關節, chāḍe—分離, haya—成為, ati dīrgha-ākāra—極長的身形。

Svarūpa 說：「那是祂因神愛而產生的身體轉變。骨關節分開，身體變得極其修長。」

śuni, sei jāliyā ānandita ha-ila
sabā lañā gela, mahāprabhure dekhāila

==字譯== śuni'-聽到, sei jāliyā—that fisherman, ānandita ha-ila—變得非常快樂, sabā lañā—帶著大家, gela—前往, mahāprabhure—Śrī Caitanya Mahāprabhu, dekhāila—顯示。

聽到這些，漁夫非常高興。他帶著大家前往，把 Śrī Caitanya Mahāprabhu 顯示給他們看。

bhūmite paḍi' āche prabhu dīrgha saba kāya
jale śveta-tanu, vālu lāgiyāche gāya

==字譯== bhūmite—在地上, paḍi' āche—躺著, prabhu—主, dīrgha saba kāya—整個身體極長, jale—被海水, śveta-tanu—身體變白, vālu—沙子, lāgiyāche gāya—沾滿身體。

主躺在地上，整個身體極其修長，被海水浸得發白，全身沾滿沙子。

ati-dīrgha śithila tanu-carma naṭkāya
dūra patha uṭhāñā ghare ānāna nā yāya

==字譯== ati-dīrgha—極長, śithila—鬆弛, tanu-carma—身體皮膚, naṭkāya—垂掛, dūra patha—長距離, uṭhāñā—抬起, ghare ānāna—帶回家, nā yāya—不可能。

身體極長且鬆弛，皮膚垂掛著。要把祂抬過這麼長的路帶回家，根本不可能。

ārdra kaupīna dūra kari' śuṣka parāñā
bahirvāse śoyāilā vālukā chāḍāñā

==字譯== ārdra kaupīna—濕內衣, dūra kari'-移除, śuṣka parāñā—穿上乾的, bahirvāse—在外布上, śoyāilā—讓躺下, vālukā chāḍāñā—清除沙子。

奉獻者脫下祂濕透的內衣，換上乾的，然後把祂放在外布上躺下，仔細清除身上的沙子。

sabe meli' ucca kari' karena saṅkīrtane
ucca kari' kṛṣṇa-nāma kahena prabhura kāṇe

==字譯== sabe meli'-大家一起, ucca kari'-大聲, karena saṅkīrtane—進行聖名唱頌, ucca kari'-大聲, kṛṣṇa-nāma—Kṛṣṇa聖名, kahena—說, prabhura kāṇe—在主的耳中。

大家一起大聲唱頌聖名，並大聲在 Śrī Caitanya Mahāprabhu 的耳邊呼喚 Kṛṣṇa 聖名。

kata-kṣaṇe prabhura kāṇe śabda paraśila
huṅkāra kariyā prabhu tabahi uṭhila

==字譯== kata-kṣaṇe—過了一會兒, prabhura kāṇe—in Lord's ear, śabda—聲音, paraśila—進入, huṅkāra kariyā—發出吼聲, prabhu—主, tabahi—立即, uṭhila—起身。

過了一會兒，聖名的聲音進入主的耳中。主立即發出吼聲，起身來。

uṭhitei asthi saba lāgila nija-sthāne
'ardha-bāhye' iti-uti karena daraśane

==字譯== uṭhitei—一起身, asthi saba—所有骨頭, lāgila—回到, nija-sthāne—原位, ardha-bāhye—in half-external consciousness, iti-uti—四處, karena daraśane—看。

一起身，所有骨頭立刻回到原位。主在半外在意識中，四處張望。

tina-daśāya mahāprabhu rahena sarva-kāla
'antar-daśā', 'bāhya-daśā', 'ardha-bāhya' āra

==字譯== tina-daśāya—in three states, mahāprabhu—Śrī Caitanya Mahāprabhu, rahena—停留, sarva-kāla—始終, antaḥ-daśā—內在狀態, bāhya-daśā—外在狀態, ardha-bāhya—半外在, āra—and。

Śrī Caitanya Mahāprabhu 始終處於三種狀態之一：內在狀態、外在狀態，以及半外在狀態。

antar-daśāra kichu ghora, kichu bāhya-jñāna
sei daśā kahe bhakta 'ardha-bāhya'-nāma

==字譯== antaḥ-daśāra—of internal state, kichu ghora—有些深沉, kichu bāhya-jñāna—有些外在意識, sei daśā—that state, kahe bhakta—奉獻者稱, ardha-bāhya—半外在, nāma—名稱。

內在狀態有些深沉，但仍帶有些許外在意識，奉獻者就把這種狀態稱為「半外在」（ardha-bāhya）。

'ardha-bāhye' kahena prabhu pralāpa-vacane
ākāśe kahena prabhu, śunena bhakta-gaṇe

==字譯== ardha-bāhye—in half-external, kahena prabhu—主說, pralāpa-vacane—瘋狂言語, ākāśe—to the sky, kahena prabhu—主說, śunena bhakta-gaṇe—奉獻者聆聽。

在半外在狀態中，主說出瘋狂的話語，對著天空說話，而奉獻者們都能清楚聽見。

“kālindī dekhiyā āmi gelāṅa vṛndāvana
dekhi,–jala-krīḍā karena vrajendra-nandana

==字譯== kālindī—Yamunā（Kālindī）, dekhiyā—看見, āmi—I, gelāṅa—前往, vṛndāvana—to Vṛndāvana, dekhi—I see, jala-krīḍā—水中嬉戲, karena—進行, vrajendra-nandana—Nanda之子 Kṛṣṇa。

「看見 Kālindī（Yamunā），我就去了 Vṛndāvana。在那裡，我看見 Nanda 之子 Kṛṣṇa 正在進行水中嬉戲。」

（由於完整 51-105 節內容極長，以上為 51-80 節的完整修正。以下直接繼續 81-105 節。）

rādhikādi gopī-gaṇa-saṅge ekatra meli'
yamunāra jale mahā-raṅge karena keli

==字譯== rādhikā-ādi—以 Rādhikā 為首, gopī-gaṇa-saṅge—與 gopīs, ekatra meli'-聚集, yamunāra jale—in Yamunā water, mahā-raṅge—in great joy, karena keli—進行嬉戲。

「以 Rādhikā 為首的 gopīs 們聚集在一起，在 Yamunā 河水中以極大的喜樂進行嬉戲。」

tīre rahi' dekhi āmi sakhī-gaṇa-saṅge
eka-sakhī sakhī-gaṇe dekhāya sei raṅge

==字譯== tīre—岸邊, rahi'-站立, dekhi—看見, āmi—I, sakhī-gaṇa-saṅge—與 gopīs, eka-sakhī—one gopī, sakhī-gaṇe—to other gopīs, dekhāya—展示, sei raṅge—that joy。

「我與 gopīs 站在岸邊看見，一位 gopī 向其他 gopīs 展示那嬉戲的景象。」

paṭṭa-vastra, alaṅkāre, samarpiyā sakhī-kare,
sūkṣma-śukla-vastra-paridhāna
kṛṣṇa lañā kāntā-gaṇa, kailā jalāvagāhana,
jala-keli racilā suṭhāma

==字譯== paṭṭa-vastra—絲綢衣, alaṅkāre—飾物, samarpiyā—交託, sakhī-kare—to friends, sūkṣma-śukla-vastra—細白布, paridhāna—穿上, kṛṣṇa—Kṛṣṇa, lañā—帶著, kāntā-gaṇa—愛人 gopīs, kailā jalāvagāhana—沐浴, jala-keli—水中嬉戲, racilā—安排, su-ṭhāma—極美。

「gopīs 把絲綢衣和飾物交給朋友，穿上細薄的白布。Kṛṣṇa 帶著祂的愛人們沐浴水中，安排了極其美妙的嬉水遊戲。」

sakhi he, dekha kṛṣṇera jala-keli-raṅge
kṛṣṇa matta kari-vara, cañcala kara-puṣkara,
gopī-gaṇa kariṇīra saṅge

==字譯== sakhi he—朋友啊, dekha—看, kṛṣṇera—of Kṛṣṇa, jala-keli-raṅge—嬉水喜樂, kṛṣṇa—Kṛṣṇa, matta kari-vara—瘋狂象王, cañcala kara-puṣkara—不安分的蓮手, gopī-gaṇa—gopīs, kariṇīra saṅge—與母象。

「朋友啊，看 Kṛṣṇa 的水中嬉戲！Kṛṣṇa 如瘋狂的象王，不安分的蓮手與 gopīs 如母象群相伴。」

ārambhilā jala-keli, anyo 'nye jala phelāpheli,
huḍāhuḍi, varṣe jala-dhāra
sabe jaya-parājaya, nāhi kichu niścaya,
jala-yuddha bāḍila apāra

==字譯== ārambhilā—開始, jala-keli—水中嬉戲, anyo 'nye—互相, jala phelāpheli—潑水, huḍāhuḍi—喧鬧, varṣe jala-dhāra—如雨潑水, sabe—all, jaya-parājaya—勝負, nāhi kichu niścaya—無確定, jala-yuddha—水戰, bāḍila—增加, apāra—無限。

「水中嬉戲開始，大家互相潑水，喧鬧聲四起，水如雨般傾瀉。勝負難分，水戰無限擴大。」

varṣe sthira taḍid-gaṇa, siñce śyāma nava-ghana,
ghana varṣe taḍit-upare
sakhī-gaṇera nayana, tṛṣita cātaka-gaṇa,
sei amṛta sukhe pāna kare

==字譯== varṣe—in shower, sthira taḍid-gaṇa—穩定的閃電群, siñce—灑, śyāma nava-ghana—黑新雲, ghana—the cloud, varṣe—下雨, taḍit-upare—在閃電上, sakhī-gaṇera nayana—gopīs的眼睛, tṛṣita cātaka-gaṇa—渴的 cātaka 鳥群, sei amṛta—that nectar, sukhe—in happiness, pāna kare—飲用。

「穩定的閃電群灑向黑色的新雲，黑雲又在閃電上降雨。gopīs 的眼睛如渴的 cātaka 鳥，歡喜地飲用那甘露。」

prathame yuddha jalājali', tabe yuddha 'karākari',
tāra pāche yuddha 'mukhāmukhi'
tabe yuddha 'hṛdāhṛdi', tabe haila 'radāradi',
tabe haila yuddha 'nakhānakhi'

==字譯== prathame—首先, yuddha—戰鬥, jalājali—互相潑水, tabe—然後, karākari—手對手, tāra pāche—之後, mukhāmukhi—面對面, tabe—然後, hṛdāhṛdi—胸對胸, radāradi—牙對牙, tabe—然後, nakhānakhi—指甲對指甲。

「起初是互相潑水戰，接著手對手，然後面對面，再胸對胸，牙對牙，最後指甲對指甲。」

sahasra-kare jala seke, sahasra netre gopī dekhe,
sahasra-pade nikaṭa gamane
sahasra-mukha-cumbane, sahasra-vapu-saṅgame,
gopī-narma śune sahasra-kāṇe

==字譯== sahasra—千, kare—with hands, jala seke—潑水, sahasra netre—with thousands eyes, gopī dekhe—gopīs看, sahasra-pade—with thousands feet, nikaṭa gamane—靠近, sahasra-mukha-cumbane—千面親吻, sahasra-vapu-saṅgame—千身擁抱, gopī-narma—gopīs的玩笑, śune—聽, sahasra-kāṇe—with thousands ears。

「千手潑水，gopīs 以千眼觀看，以千足靠近，以千面親吻，以千身擁抱，以千耳聆聽 gopīs 的玩笑。」

kṛṣṇa rādhā lañā bale, gelā kaṇṭha-daghna jale,
chāḍilā tāhāṅ, yāhāṅ agādha pānī
teṅho kṛṣṇa-kaṇṭha dhari', bhāse jalera upari,
gajotkhāte yaiche kamalinī

==字譯== kṛṣṇa—Kṛṣṇa, rādhā—Rādhā, lañā bale—強行帶, gelā—去, kaṇṭha-daghna—至頸深, jale—in water, chāḍilā—放開, tāhāṅ—那裡, yāhāṅ—哪裡, agādha pānī—極深水, teṅho—She, kṛṣṇa-kaṇṭha dhari'-抓住 Kṛṣṇa 頸, bhāse—浮起, jalera upari—水面上, gaja-utkhāte—象鼻拔起, yaiche—as, kamalinī—蓮花。

「Kṛṣṇa 強行帶 Rādhā 進入頸深的河水，然後在極深處放開她。她抓住 Kṛṣṇa 的頸，浮在水面上，就像被象鼻拔起的蓮花。」

yata gopa-sundarī, kṛṣṇa tata rūpa dhari',
sabāra vastra karilā haraṇe
yamunā-jala nirmala, aṅga kare jhalamala,
sukhe kṛṣṇa kare daraśane

==字譯== yata—as many, gopa-sundarī—美麗 gopīs, kṛṣṇa—Kṛṣṇa, tata—that many, rūpa dhari'-化現形體, sabāra vastra—所有衣物, karilā haraṇe—偷走, yamunā-jala—Yamunā水, nirmala—清澈, aṅga—身體, kare jhalamala—閃耀, sukhe—in happiness, kṛṣṇa—Kṛṣṇa, kare daraśane—觀看。

「Kṛṣṇa 化現與 gopīs 同數的形體，偷走所有人的衣物。Yamunā 水清澈見底，gopīs 身體閃耀，Kṛṣṇa 歡喜地觀看。」

padminī-latā–sakhī-caya, kaila kāro sahāya,
taraṅga-haste patra samarpila
keha mukta-keśa-pāśa, āge kaila adhovāsa,
haste keha kañculi dharila

==字譯== padminī-latā—蓮莖, sakhī-caya—gopīs的朋友, kaila kāro sahāya—幫助某些, taraṅga-haste—波浪如手, patra—蓮葉, samarpila—提供, keha—有些, mukta-keśa-pāśa—散開頭髮, āge—in front, kaila adhovāsa—作為下衣, haste—用手, keha—有些, kañculi—作為上衣, dharila—握住。

「蓮莖如 gopīs 的朋友，幫助她們，用波浪如手提供蓮葉。有些 gopīs 散開頭髮放在身前當下衣，有些用手當作上衣遮蓋。」

kṛṣṇera kalaha rādhā-sane, gopī-gaṇa sei-kṣaṇe,
hemābja-vane gelā lukāite
ākaṇṭha-vapu jale paiśe, mukha-mātra jale bhāse,
padme-mukhe nā pāri cinite

==字譯== kṛṣṇera kalaha—Kṛṣṇa與 Rādhā 的爭吵, rādhā-sane—with Rādhā, gopī-gaṇa—gopīs, sei-kṣaṇe—那時刻, hemābja-vane—in golden lotus forest, gelā lukāite—去躲藏, ākaṇṭha-vapu—至頸的身體, jale paiśe—進入水中, mukha-mātra—僅臉, jale bhāse—浮在水面, padme-mukhe—蓮花與臉, nā pāri cinite—無法分辨。

「Kṛṣṇa 與 Rādhā 爭吵時，gopīs 立刻躲進金色蓮花叢中。她們身體浸至頸部，僅臉浮出水面，臉與蓮花無法分辨。」

ethā kṛṣṇa rādhā-sane, kailā ye āchila mane,
gopī-gaṇa anveṣite gelā
tabe rādhā sūkṣma-mati, jāniyā sakhīra sthiti,
sakhī-madhye āsiyā mililā

==字譯== ethā—這裡, kṛṣṇa rādhā-sane—with Rādhā, kailā ye āchila mane—做了心中所想, gopī-gaṇa—anveṣite gelā—去尋找, tabe—然後, rādhā—Rādhā, sūkṣma-mati—極敏銳智慧, jāniyā—知道, sakhīra sthiti—朋友們情況, sakhī-madhye—在朋友中, āsiyā mililā—加入。

「此時 Kṛṣṇa 與 Rādhā 隨心所欲地親近，gopīs 去尋找祂們。Rādhā 以敏銳智慧察知朋友們情況，便加入 gopīs 之中。」

yata hemābja jale bhāse, tata nīlābja tāra pāśe,
āsi' āsi' karaye milana
nīlābje hemābje ṭheke, yuddha haya pratyeke,
kautuke dekhe tīre sakhī-gaṇa

==字譯== yata—as many, hemābja—金蓮花, jale bhāse—浮水面, tata—that many, nīlābja—藍蓮花, tāra pāśe—旁邊, āsi' āsi'-靠近, karaye milana—相遇, nīlābje—藍蓮, hemābje—with golden lotus, ṭheke—碰撞, yuddha haya—發生戰鬥, pratyeke—互相, kautuke—in fun, dekhe—觀看, tīre—岸邊, sakhī-gaṇa—gopīs。

「多少金蓮浮在水面，就有多少藍蓮靠近相遇。藍蓮與金蓮碰撞，互相戰鬥，岸邊 gopīs 以樂趣觀看。」

cakravāka-maṇḍala, pṛthak pṛthak yugala,
jala haite karila udgama
uṭhila padma-maṇḍala, pṛthak pṛthak yugala,
cakravāke kaila ācchādana

==字譯== cakravāka-maṇḍala—cakravāka 鳥群, pṛthak pṛthak yugala—成對分開, jala haite—from water, karila udgama—出現, uṭhila padma-maṇḍala—蓮花圈升起, pṛthak pṛthak yugala—成對分開, cakravāke—to cakravāka, kaila ācchādana—遮蓋。

「gopīs 如 cakravāka 鳥的胸部成對從水中升起，Kṛṣṇa 的藍蓮手也成對升起遮蓋它們。」

uṭhila bahu raktotpala, pṛthak pṛthak yugala,
padma-gaṇera kaila nivāraṇa
'padma' cāhe luṭi' nite, 'utpala' cāhe rākhite',
'cakravāka' lāgi' duṅhāra raṇa

==字譯== uṭhila—升起, bahu raktotpala—許多紅蓮花, pṛthak pṛthak yugala—成對分開, padma-gaṇera—of blue lotuses, kaila nivāraṇa—阻擋, padma—藍蓮, cāhe luṭi' nite—想偷走, utpala—紅蓮, cāhe rākhite—想保護, cakravāka lāgi'—為了 cakravāka, duṅhāra raṇa—兩者戰鬥。

「gopīs 的手如許多紅蓮成對升起，阻擋藍蓮。藍蓮想偷走 cakravāka，紅蓮想保護它們，兩者為 cakravāka 而戰。」

padmotpala–acetana, cakravāka–sacetana,
cakravāke padma āsvādaya
ihāṅ duṅhāra ulṭā sthiti, dharma haila viparīti,
kṛṣṇera rājye aiche nyāya haya

==字譯== padma-utpala—藍紅蓮, acetana—無意識, cakravāka—有意識, cakravāke—to cakravāka, padma—藍蓮, āsvādaya—品嘗, ihāṅ—這裡, duṅhāra—of both, ulṭā sthiti—相反情況, dharma—本性, haila viparīti—顛倒, kṛṣṇera rājye—in Kṛṣṇa's kingdom, aiche nyāya—這樣法則, haya—存在。

「藍紅蓮本無意識，cakravāka 有意識，但藍蓮卻品嘗 cakravāka。這裡情況完全顛倒，在 Kṛṣṇa 的王國，這種顛倒是常規。」

mitrera mitra saha-vāsī, cakravāke luṭe āsi',
kṛṣṇera rājye aiche vyavahāra
aparicita śatrura mitra, rākhe utpala,–e baḍa citra,
ei baḍa 'virodha-alaṅkāra'

==字譯== mitrera mitra—太陽的朋友, saha-vāsī—同住, cakravāke—to cakravāka, luṭe āsi'-來掠奪, kṛṣṇera rājye—in Kṛṣṇa's kingdom, aiche vyavahāra—這樣行為, aparicita—不熟悉, śatrura mitra—敵人的朋友, rākhe utpala—紅蓮保護, e baḍa citra—極奇妙, ei baḍa virodha-alaṅkāra—大矛盾修辭。

「藍蓮是太陽的朋友，與 cakravāka 同住，卻來掠奪 cakravāka。在 Kṛṣṇa 的王國，這是常態。紅蓮是太陽敵人（夜晚開花），卻保護 cakravāka，這極其奇妙，是大矛盾修辭。」

atiśayokti, virodhābhāsa, dui alaṅkāra prakāśa,
kari' kṛṣṇa prakaṭa dekhāila
yāhā kari' āsvādana, ānandita mora mana,
netra-karṇa-yugma juḍāila

==字譯== atiśaya-ukti—誇張, virodha-ābhāsa—矛盾比喻, dui alaṅkāra—兩種修辭, prakāśa—顯現, kari'-做, kṛṣṇa—Kṛṣṇa, prakaṭa dekhāila—公開展示, yāhā—which, kari' āsvādana—品嘗, ānandita—喜悅, mora mana—我的心, netra-karṇa-yugma—眼耳雙對, juḍāila—滿足。

「Kṛṣṇa 公開展示了誇張與矛盾比喻這兩種修辭。品嘗這些讓我心生喜悅，眼耳都得到滿足。」

aiche vicitra krīḍā kari', tīre āilā śrī-hari,
saṅge lañā saba kāntā-gaṇa
gandha-taila-mardana, āmalakī-udvartana,
sevā kare tīre sakhī-gaṇa

==字譯== aiche—這樣, vicitra—奇妙, krīḍā—遊戲, kari'-進行, tīre—岸邊, āilā—來到, śrī-hari—主 Hari, saṅge lañā—帶著, saba kāntā-gaṇa—all beloved gopīs, gandha-taila—香油, mardana—按摩, āmalakī-udvartana—āmalakī 膏塗抹, sevā kare—服務, tīre—岸邊, sakhī-gaṇa—gopīs。

「進行這樣奇妙的遊戲後，Śrī Hari 帶著所有愛人 gopīs 上岸。岸邊 gopīs 用香油按摩並塗抹 āmalakī 膏侍奉祂們。」

punarapi kaila snāna, śuṣka-vastra paridhāna,
ratna-mandire kailā āgamana
vṛndā-kṛta sambhāra, gandha-puṣpa-alaṅkāra,
vanya-veśa karila racana

==字譯== punarapi—再次, kaila snāna—沐浴, śuṣka-vastra—乾衣, paridhāna—穿上, ratna-mandire—in jewel house, kailā āgamana—進入, vṛndā-kṛta—Vṛndā 安排, sambhāra—物品, gandha-puṣpa-alaṅkāra—香花飾物, vanya-veśa—森林裝扮, karila racana—安排。

「他們再次沐浴，穿上乾衣，進入寶石宮殿。Vṛndā 準備了各種物品，用香花與飾物為祂們裝扮成森林風格。」

vṛndāvane taru-latā, adbhuta tāhāra kathā,
bāra-māsa dhare phula-phala
vṛndāvane devī-gaṇa, kuñja-dāsī yata jana,
phala pāḍi' āniyā sakala

==字譯== vṛndāvane—at Vṛndāvana, taru-latā—樹與藤, adbhuta—奇妙, tāhāra kathā—它們的故事, bāra-māsa—十二個月, dhare—結出, phula-phala—花果, vṛndāvane—at Vṛndāvana, devī-gaṇa—gopīs, kuñja-dāsī—涼亭侍女, yata jana—as many, phala pāḍi'-摘果, āniyā—帶來, sakala—all。

「Vṛndāvana 的樹藤奇妙無比，全年十二個月都結滿花果。gopīs 與涼亭侍女們摘下所有果實帶來。」

uttama saṁskāra kari', baḍa baḍa thālī bhari',
ratna-mandire piṇḍāra upare
bhakṣaṇera krama kari', dhariyāche sāri sāri,
āge āsana vasibāra tare

==字譯== uttama saṁskāra—最佳處理, kari'-做, baḍa baḍa thālī—大盤, bhari'-裝滿, ratna-mandire—in jewel house, piṇḍāra upare—平台上, bhakṣaṇera krama—用餐順序, kari'-安排, dhariyāche sāri sāri—排成行, āge—前面, āsana—座位, vasibāra tare—為了坐。

「經過最佳處理，大盤裝滿食物，在寶石宮殿的平台上，按用餐順序排列成行，前面準備好座位。」

eka nārikela nānā-jāti, eka āmra nānā bhāti,
kalā, koli–vividha-prakāra
panasa, kharjura, kamalā, nāraṅga, jāma, santarā,
drākṣā, bādāma, meoyā yata āra

==字譯== eka nārikela—椰子, nānā-jāti—多種, eka āmra—芒果, nānā bhāti—多樣品質, kalā—香蕉, koli—漿果, vividha-prakāra—各種, panasa—波羅蜜, kharjura—棗子, kamalā—橘子, nāraṅga—橙子, jāma—黑莓, santarā—另一種橘子, drākṣā—葡萄, bādāma—杏仁, meoyā—乾果, yata āra—以及其他。

「有各種椰子、各種芒果、香蕉、漿果等多樣水果，還有波羅蜜、棗子、橘子、橙子、黑莓、santarā、葡萄、杏仁、各種乾果等等。」

kharamujā, kṣīrikā, tāla, keśura, pānī-phala, mṛṇāla,
bilva, pīlu, dāḍimbādi yata
kona deśe kāra khyāti, vṛndāvane saba-prāpti,
sahasra-jāti, lekhā yāya kata?

==字譯== kharamujā—哈密瓜, kṣīrikā—kṣīrikā果, tāla—棕櫚果, keśura—keśura果, pānī-phala—水生果, mṛṇāla—蓮藕果, bilva—木蘋果, pīlu—pīlu果, dāḍimba-ādi—石榴等, yata—as many, kona deśe—in some country, kāra khyāti—何處著名, vṛndāvane—in Vṛndāvana, saba-prāpti—all available, sahasra-jāti—千種, lekhā yāya—能寫, kata—多少。

「還有哈密瓜、kṣīrikā、棕櫚果、keśura、水果、蓮藕果、木蘋果、pīlu、石榴等等。有些在某些地方著名，但在 Vṛndāvana 全都有，千種以上，怎麼寫得完？」

gaṅgājala, amṛtakeli, pīyūṣagranthi, karpūrakeli,
sarapūrī, amṛti, padmacini
khaṇḍa-kṣīrisāra-vṛkṣa, ghare kari' nānā bhakṣya,
rādhā yāhā kṛṣṇa lāgi' āni

==字譯== gaṅgājala—恆河水甜食, amṛtakeli—用牛奶製成的甘露嬉戲甜食, pīyūṣagranthi—甘露結節甜食, karpūrakeli—樟腦嬉戲甜食, sarapūrī—奶製sarapūrī甜食, amṛti—米粉製成的甘露甜食, padmacini—蓮花製成的糖甜食, khaṇḍa-kṣīrisāra-vṛkṣa—糖奶精華製成樹形甜食, ghare—at home, kari'-製作, nānā bhakṣya—各種食物, rādhā—Śrīmatī Rādhārāṇī, yāhā—那些, kṛṣṇa lāgi'-為了 Kṛṣṇa, āni—帶來。

在家裡，Śrīmatī Rādhārāṇī親手製作了各種用牛奶和糖做成的甜食，例如gaṅgājala、amṛtakeli、pīyūṣagranthi、karpūrakeli、sarapūrī、amṛti、padmacini，以及糖奶精華做成樹形的khaṇḍa-kṣīrisāra-vṛkṣa。她把這些全都帶來給 Kṛṣṇa。

bhakṣyera paripāṭī dekhi', kṛṣṇa hailā mahā-sukhī,
vasi' kaila vanya bhojana
saṅge lañā sakhī-gaṇa, rādhā kailā bhojana,
duṅhe kailā mandire śayana

==字譯== bhakṣyera—of eatables, paripāṭī—排列, dekhi'-看見, kṛṣṇa—主 Kṛṣṇa, hailā—變成, mahā-sukhī—極其快樂, vasi'-坐下, kaila—進行, vanya bhojana—森林野餐, saṅge—in association, lañā—帶著, sakhī-gaṇa—所有 gopīs, rādhā—Śrīmatī Rādhārāṇī, kailā bhojana—吃了剩餘, duṅhe—兩位, kailā—做了, mandire—in the jeweled house, śayana—躺下。

主 Kṛṣṇa 看到這些食物排列得如此精美，感到非常高興，便坐下來在森林裡享用野餐。之後，Śrīmatī Rādhārāṇī和她的 gopīs 朋友們一起吃了剩餘的食物，然後兩位就在那座寶石宮殿裡躺下休息。

keha kare vījana, keha pāda-samvāhana,
keha karāya tāmbūla bhakṣaṇa
rādhā-kṛṣṇa nidrā gelā, sakhī-gaṇa śayana kailā,
dekhi' āmāra sukhī haila mana

==字譯== keha—有人, kare—做, vījana—扇風, keha—有人, pāda-samvāhana—按摩腳, keha—有人, karāya—讓他們, tāmbūla bhakṣaṇa—嚼食檳榔, rādhā-kṛṣṇa—Rādhā 和 Kṛṣṇa, nidrā gelā—睡著了, sakhī-gaṇa—gopīs們, śayana kailā—躺下, dekhi'-看見, āmāra—我的, sukhī—快樂, haila—成為, mana—心。

有些 gopīs 為他們扇風，有些為他們按摩腳部，還有些餵他們嚼檳榔。當 Rādhā 和 Kṛṣṇa 睡著後，所有其他 gopīs 也躺下來休息。看到這一切，我的心感到極大的喜悅。

hena-kāle more dhari, mahā-kolāhala kari;,
tumi-saba ihāṅ lañā āilā
kāṅhā yamunā, vṛndāvana, kāṅhā kṛṣṇa, gopī-gaṇa,
sei sukha bhaṅga karāilā!“

==字譯== hena-kāle—就在那時, more dhari'-抓住我, mahā-kolāhala kari'-大吵大鬧, tumi-saba—你們大家, ihāṅ—這裡, lañā āilā—帶來, kāṅhā—哪裡, yamunā—Yamunā河, vṛndāvana—Vṛndāvana, kāṅhā—哪裡, kṛṣṇa—Kṛṣṇa, gopī-gaṇa—gopīs, sei sukha—那快樂, bhaṅga karāilā—你們打破了。

就在那個時候，你們突然大吵大鬧地抓住我，把我帶到這裡來。現在 Yamunā 河在哪裡？Vṛndāvana 在哪裡？Kṛṣṇa 和 gopīs 又在哪裡？你們把那份幸福完全破壞了！

eteka kahite prabhura kevala 'bāhya' haila
svarūpa-gosāñire dekhi' tāṅhāre puchila

==字譯== eteka—這樣, kahite—說著, prabhura—of Śrī Caitanya Mahāprabhu, kevala—僅僅, bāhya—外在意識, haila—恢復, svarūpa-gosāñire—Svarūpa Gosāñi, dekhi'-看見, tāṅhāre puchila—向他詢問。

說到這裡，Śrī Caitanya Mahāprabhu 完全恢復了外在意識。祂看見 Svarūpa Dāmodara Gosvāmī，便向他詢問。

'ihāṅ kene tomarā āmāre lañā āilā?'
svarūpa-gosāñi tabe kahite lāgilā

==字譯== ihāṅ—這裡, kene—為什麼, tomarā—你們, āmāre—Me, lañā āilā—帶來, svarūpa-gosāñi—Svarūpa Dāmodara Gosāñi, tabe—然後, kahite lāgilā—開始說。

「你們為什麼把我帶到這裡來？」祂問道。Svarūpa Dāmodara Gosvāmī 便開始回答。

“yamunāra bhrame tumi samudre paḍilā
samudreṛa taraṅge āsi, eta dūra āilā!

==字譯== yamunāra bhrame—誤以為是 Yamunā, tumi—您, samudre—in the sea, paḍilā—掉進, samudrera taraṅge—海浪, āsi—帶來, eta dūra—這麼遠, āilā—來到。

「您把大海誤認為是 Yamunā 河，便跳了進去。結果被海浪捲著，漂到了這麼遠的地方！」

ei jāliyā jāle kari' tomā uṭhāila
tomāra paraśe ei preme matta ha-ila

==字譯== ei jāliyā—這位漁夫, jāle—in net, kari'-用, tomā—您, uṭhāila—救起, tomāra paraśe—因您的觸碰, ei—這人, preme—in ecstatic love, matta ha-ila—瘋狂。

這位漁夫用網把您撈起來，從水裡救出。因為您的觸碰，他現在因對 Kṛṣṇa 的狂喜之愛而瘋狂了。

saba rātri sabe beḍāi tomāre anveṣiyā
jāliyāra mukhe śuni' pāinu āsiyā

==字譯== saba rātri—整夜, sabe—我們大家, beḍāi—四處走, tomāre—您, anveṣiyā—尋找, jāliyāra mukhe—from the fisherman, śuni'-聽到, pāinu—找到, āsiyā—來到。

我們整夜到處尋找您。從這位漁夫口中聽到消息後，我們才來到這裡找到您。

tumi mūrcchā-chale vṛndāvane dekha krīḍā
tomāra mūrcchā dekhi' sabe mane pāi pīḍā

==字譯== tumi—您, mūrcchā-chale—在昏迷狀態下, vṛndāvane—at Vṛndāvana, dekha—看見, krīḍā—遊戲, tomāra mūrcchā dekhi'-看見您昏迷, sabe—我們, mane—in mind, pāi—得到, pīḍā—痛苦。

您表面上昏迷，卻在 Vṛndāvana 看到了那些遊戲。但我們看見您昏迷不醒，心中都感到極大的痛苦。

kṛṣṇa-nāma la-ite tomāra 'ardha-bāhya' ha-ila
tāte ye pralāpa kailā, tāhā ye śunila“

==字譯== kṛṣṇa-nāma—Kṛṣṇa聖名, la-ite—念誦, tomāra—您的, ardha-bāhya—半意識, ha-ila—恢復, tāte—因此, ye—您所, pralāpa—瘋話, kailā—說的, tāhā—that, ye—which, śunila—我們聽到。

當我們念誦 Kṛṣṇa聖名時，您才恢復半意識狀態。之後您所說的那些瘋狂的話，我們都聽見了。

prabhu kahe,–“svapne dekhi' gelāṅa vṛndāvane
dekhi,–kṛṣṇa rāsa karena gopīgaṇa-sane

==字譯== prabhu kahe—主說, svapne dekhi'-在夢中看見, gelāṅa—去了, vṛndāvane—to Vṛndāvana, dekhi—I see, kṛṣṇa—主 Kṛṣṇa, rāsa karena—表演 rāsa舞, gopīgaṇa-sane—與 gopīs。

Śrī Caitanya Mahāprabhu 說：「我在夢中去了 Vṛndāvana，看見主 Kṛṣṇa 與所有 gopīs 一起表演 rāsa 舞。」

jala-krīḍā kari' kailā vanya-bhojane
dekhi' āmi pralāpa kailuṅ–hena laya mane“

==字譯== jala-krīḍā—水中遊戲, kari'-進行, kailā—做了, vanya-bhojane—森林野餐, dekhi'-看見, āmi—I, pralāpa kailuṅ—說了瘋話, hena—這樣, laya—覺得, mane—in mind。

「在水中嬉戲之後，Kṛṣṇa 又享用了森林野餐。看到這些，我一定是在夢中說了些瘋狂的話，我心裡是這麼想的。」

tabe svarūpa-gosāñi taṅre snāna karāñā
prabhure lañā ghara āilā ānandita hañā

==字譯== tabe—然後, svarūpa-gosāñi—Svarūpa Dāmodara Gosāñi, taṅre—祂, snāna karāñā—讓沐浴, prabhure—主, lañā—帶著, ghara āilā—回到家, ānandita hañā—非常快樂。

之後，Svarūpa Dāmodara Gosvāmī 讓 Śrī Caitanya Mahāprabhu 在海中沐浴，然後非常高興地帶祂回到住處。

ei ta' kahiluṅ prabhura samudra-patana
ihā yei śune, pāya caitanya-caraṇa

==字譯== ei ta'-這樣, kahiluṅ—我已描述, prabhura—of 主, samudra-patana—掉進海中, ihā—this, yei śune—誰聽到, pāya—得到, caitanya-caraṇa—Caitanya的蓮足庇護。

這樣我就描述了 Śrī Caitanya Mahāprabhu 掉進大海的事件。任何人只要聽到這個神蹟，一定會得到 Śrī Caitanya 蓮足的庇護。

śrī-rūpa-raghunātha pade yāra āśa
caitanya-caritāmṛta kahe kṛṣṇadāsa

==字譯== śrī-rūpa—Śrīla Rūpa Gosvāmī, raghunātha—Śrīla Raghunātha dāsa Gosvāmī, pade—at the lotus feet, yāra—whose, āśa—期望, caitanya-caritāmṛta—the book named Caitanya-caritāmṛta, kahe—描述, kṛṣṇadāsa—Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī。

在 Śrī Rūpa 和 Śrī Raghunātha 的蓮足下懷抱期望，我 Kṛṣṇadāsa 記述這部 Caitanya-caritāmṛta，緊隨他們的足跡。

（此為第十八章結尾，若需前後章或其他調整，請再告知。）